The Mafhum journal has been published since 2016, published every six months, namely in May and November. The Mafhum journal is a journal of the Study Program of Tafsir and Al-Qur'an at Yudharta University, Pasuruan. And discusses issues covering Islamic Studies, especially regarding the Koran and al-Hadith. This journal provides open access which in principle makes research freely available to the public and will support the largest global exchange of knowledge. P-ISSN: 2527-6506 and E-ISSN: 2549-9688.
Program Studi Ilmu Al-Qur'an dan Tafsir Universitas Yudharta Pasuruan
UPAYA MEMAKNAI SURAT AL HIJR AYAT 9 PADA PRAKTIK KHOTMIL QUR’AN BAGI SANTRI ALUMNI PADEPOKAN AYATIRRAHMAN BOGOR (WILAYAH JAWA TIMUR)
In this thesis, there is one big question that the author wants to convey, what is the correlation of Surah al Hijr verse 9 with the practice of khotmil Qur'an for santri alumni of Padepokan Ayatirrahman? Since in the texts of the verses Allah has guaranteed the protection of the verses of the Qur'an, then why is it still necessary to carry out the khtmil of the Qur'an? There are differences of opinion among commentators from the first century to the 14th century in interpreting laá¸¥Äfiáº“Å«n, there are those who state that the guardianship of the Qur'an is only Allah, and there are also those who state that the preservation of the Qur'an involves many parties, as is the case with Indonesian commentators in interpreting laá¸¥Äfiáº“Å«n. there is a difference. The results of this study are concluded according to Indonesian commentators. that the guardian of the Qur'an is only Allah alone. so that no one is able to distort or delete it, but there are also those who argue that the preservation of the Qur'an is besides Allah, there are other parties involved in it, namely those who memorize it and those who make efforts to preserve it. and preserve the Qur'an. Meanwhile, the meaning from alumni circles is that maintaining the Qur'an in terms of memorization is an individual obligation that cannot be represented.
KONSEP KESEIMBANGAN HIDUP SEBAGAI SOLUSI BURNOUT DALAM AL-QUR’AN
Burnout is physical, mental and emotional exhaustion due to work demands that are often experienced in modern society. The impact is not only on productivity, but also on mental health, social relationships, and the quality of worship. QS. Al-Qashash(28):77 is one solution to overcome the burnout phenomenon. This verse encourages us to seek a balance between worldly and spiritual life by not overdoing it in living our lives, whether in work, worship, or interacting with others.
Tafsir is a description or explanation of the verses of the Koran so that the meaning is easier to understand while the interpretation of the process, method, deed of interpreting; an attempt to explain the meaning of something less obvious. This study aims to analyze; 1. Explain how the interpretation of Quraish Shihab and Ibn Katsir regarding the verses on the hijab; 2. Explain how the similarities and differences of quraish Shihab and Ibn Katsir's interpretations of the verses on the hijab are; 3. Explain how M. Quraish Shihab and Ibn Katsir's foundation of the Hijab verses. The author takes the figures of M.Quraish Sihab and Ibn Katsir because the two figures have different understandings in interpreting verses about the hijab, but they agree that the hijab is a Muslim woman's clothing used to cover women's aurat. In answering these problems, a type of skin research is used. The data collection uses the library research method, the data collected is analyzed using a computational descriptive method, namely by comparing the interpretations of the mufassir. This study aims to find the similarities and differences of each mufassir both it methodology and the substance of interpretation. The theory used in this thesis is the hermeneutic theory of Hans George Gadamer in his theory saying that in carrying out interpretation, the interpreter is not in a vacuum, the pre-understanding of the interpreter who is influenced by socio-political economic and scientific conditions is very decisive for the results of interpretation. The results showed that the interpretation carried out by M Quraish Shihab of the hijab is a custom or custom of one area and should not be forced to other regions and related to the interpretation that usually appears according to him to be the neck up, arms and part of his knees down. Meanwhile, according to ibn katsiraurat women are their whole body, although they differ in their opinions in interpreting the hijab, they agree that the hijab is one of the aurat covers of Muslim women in order to avoid the views of an ignorant person.
Interpretation of the Hijab, Tafsir, M. Quraish Shihab, Ibn Katsir
Membangun Karakter social awareness Santri melalui Pendekatan Tarekat Naqsyabandiyyah-Khalidiyah di Pesantren Ngalah Pasuruan
Penelitian ini bertujuan untuk mengeksplorasi upaya pembentukan karakter social awareness (kepedulian sosial) santri melalui penerapan ajaran Tarekat Naqsyabandiyyah-Khalidiyah di Pondok Pesantren Ngalah, Pasuruan. Social awareness merupakan kemampuan penting dalam kehidupan bermasyarakat, yang mencakup kepedulian terhadap orang lain, kepekaan terhadap isu-isu sosial, serta tanggung jawab sosial. Tarekat Naqsyabandiyyah-Khalidiyah, sebagai salah satu tradisi spiritual Islam, menekankan pada nilai-nilai kebersamaan, kasih sayang, dan disiplin spiritual, yang dianggap relevan dalam membentuk karakter santri yang peduli terhadap sesama. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Pengumpulan data dilakukan melalui observasi, wawancara mendalam, dan dokumentasi terhadap santri, ustadz/ustadzah, serta pengurus pesantren. Analisis data menggunakan metode tematik untuk mengidentifikasi pola-pola yang mendukung pembentukan karakter social awareness melalui pengamalan tarekat. Hasil penelitian menunjukkan bahwa praktik Tarekat Naqsyabandiyyah-Khalidiyah, terutama melalui dzikir, mujahadah, dan kegiatan keagamaan kolektif lainnya, memberikan kontribusi signifikan dalam membangun karakter santri yang memiliki kesadaran sosial tinggi. Ajaran ini menanamkan rasa tanggung jawab terhadap komunitas dan lingkungan, memperkuat solidaritas antar santri, serta membentuk kepekaan terhadap masalah sosial di sekitar mereka. Dengan demikian, tarekat ini tidak hanya menjadi jalan spiritual, tetapi juga instrumen penting dalam pendidikan karakter di Pesantren Ngalah.
Social Awareness, Karakter Santri, Tarekat Naqsyabandiyyah-Khalidiyah.
STRATIFIKASI SOSIAL DALAM PENDIDIKAN ISLAM Analisis Stratifikasi Sosial dalam Konteks Pendidikan Islam
Stratifikasi sosial dalam konteks pendidikan Islam merupakan topik yang penting dan kompleks dalam studi sosial dan pendidikan. Artikel ini bertujuan untuk menyelidiki dan menganalisis fenomena stratifikasi sosial dalam sistem pendidikan Islam, dengan fokus pada pembagian berdasarkan kelas, status, dan kekuasaan dalam lingkungan pendidikan tersebut. Penelitian ini didasari oleh kebutuhan untuk memahami bagaimana stratifikasi sosial mempengaruhi akses, pengalaman, dan hasil pendidikan bagi individu dalam konteks agama Islam. Melalui pendekatan analisis, artikel ini menjelaskan faktor-faktor yang memengaruhi stratifikasi sosial dalam pendidikan Islam, termasuk dampaknya terhadap pembelajaran, pertumbuhan pribadi, dan partisipasi masyarakat. Metode penelitian yang digunakan melibatkan tinjauan literatur mendalam dan analisis konseptual untuk memahami dinamika stratifikasi sosial dalam pendidikan Islam. Hasil penelitian ini menggarisbawahi pentingnya kesadaran akan peran stratifikasi sosial dalam membentuk kesempatan belajar, akses ke sumber daya, dan perbedaan hasil pendidikan di kalangan komunitas Muslim. Kesimpulan dari artikel ini menyoroti perlunya upaya untuk mengurangi kesenjangan sosial dalam pendidikan Islam dan mendorong inklusi serta kesetaraan akses pendidikan bagi semua individu, tanpa memandang latar belakang sosial atau ekonomi mereka. Analisis stratifikasi sosial dalam pendidikan Islam memberikan wawasan yang mendalam tentang tantangan dan peluang dalam menciptakan lingkungan pendidikan yang merata dan adil bagi semua
Kajian Terhadap Metodologi Penafsiran al-Quran Dalam Tafsir Mujaz Karya Roem Rowi
The Al-Quran is the word of Allah which was revealed to the Prophet Muhammad through the angel Gabriel, starting from surah al-fatihah and ending with surah al-nas, and those who read it are considered worship. The Koran is ijmali (global) so it needs a more detailed explanation. The first person to interpret the Koran was the Prophet Muhammad. After the death of the Prophet, this authority was continued by his friends, tabi'in, and mufassir-mufassir after him. Interpretation of the Qur'an involves human intervention, in the sense that interpretation cannot be separated from the interests and tendencies of individuals or groups. The emergence of various kinds of tafsir books with various methods and styles is proof that efforts to interpret the Qur'an never stop. Among the tafsir that has helped enrich the treasures of Islamic knowledge is the tafsir Mujaz by Roem Rowi. This article aims to find out the systematics, methods and styles of Mujaz interpretation. The method used in this research is descriptive qualitative, namely data that is descriptive, unstructured and in the form of words and is comprehensive, broad and in depth. The data collection technique is library research, by collecting study material from several literatures related to the study material being discussed. Meanwhile, the data analysis technique is carried out using the content analysis method (text analysis). The results of the research show that the systematics of writing the Mujaz interpretation book are orderly verses, there is an explanation of the verse before interpreting the letter, there are thematic verses, munasabah verses, asbabun nuzul and there is ibrah. Meanwhile, the Mujaz interpretation method is to use the general ijmali method which is not dominated by certain thoughts, but rather interprets the verses of the Qur'an according to their meaning.
ANALISIS TEMATIK UMAT TERBAIK DALAM AL-QUR’AN
In the Koran there is the word "salawat" five times. Some use the nakirah form in two places. And there are those who use the ma'rifat form in three places, two with idhafah and one with alif lam (Al). The word "salawat" with the first form of nakirah is found in Surah Al-Baqarah verse 157. In the verse above the word "salawat" has the meaning of forgiveness according to the opinion of the commentators. This research tries to analyze the term salawat with its meaning as forgiveness for Allah's servants. The final result of this research is that the original meaning of the word "salat" according to the majority of linguists is prayer. Meanwhile (if it comes) from Allah then it means mercy. According to other opinions, it means praise, glorification and forgiveness. According to Imam al-Ghazali, the meaning is to pay attention to all matters. Meanwhile, the appropriate meaning referred to here is praise and forgiveness, both in essence and in majestic meaning. Because if it is interpreted as grace then there is repetition or tikrar (because the word mercy is mentioned after it). This means that it is necessary to be tolerant towards fellow believers of other religions.
ANALISIS TEMATIK MAKNA TERM S{ALAWA>T SEBAGAI AMPUNAN DALAM AL-QUR’AN
IMPLEMENTASI SIKAP TOLERANSI MENURUT MUHAMMAD ABDUH DALAM TAFSIR AL-MANAR
Tolerance is a human behavior where a person can appreciate, accept and respect the behavior of others. One of the tafsir books that can help answer problems between religious communities is Tafsir al-Manar. Tafsir al-Manar by Muhammad Abduh and Rasyid Ridha is a commentary that has different interpretations in answering the problems of religious communities. This tafsir was published because it was motivated by Rasyid Ridha's desire to publish a newspaper that processed social, religious and cultural issues, a month after meeting his teacher Muhammad Abduh. This article aims to find out the views of Rasyid Ridha and Muhammad Abduh regarding the relationship between Islam and Christianity (religious tolerance) in the book Tafsir al-Manar. Considering that Christians are the People of the Book who are considered by Muhammad Abduh and Rashid Rida to be most closely related to Muslims, making friends, eating their sacrifices and marrying their women is permissible based on the statement of Q.S 5:5. With this view, their views can be called pluralist because they accept the existence of people of other religions as fellow religious people. Based on Surah al-Baqarah verse 256 which discusses there is no compulsion to enter Islam. The main source for this article is the book Tafsir al-Manar by Muhammad Abduh and Rasyid Ridha. This tafsir uses a writing system in Mushafi order, namely the arrangement of placing the surahs sequentially based on the surahs in the Al-Qur'an.
ANALISIS KOMPARATIF MAKNA SHALAWAT UNTUK NABI MUHAMMAD SAW DALAM AL-QUR’AN QS. AL-AHZAB: 56 MENURUT AL-MARAGHI DAN MUQOTIL BIN SULAIMAN
This study discusses the comparative interpretation method, which is important to do, to find out the true meaning of interpretation by comparing contemporary interpretations and classical interpretations, namely Ahmad Musthafa Al-Maraghi and Muqotil Bin Sulaiman, in this thesis examines the Meaning of Shalawat to the Prophet Muhammad SAW in the Qur'an. An, this research is a type of library research. The data collected is then analyzed using a comparative method to identify the content of the meaning of shalawat in al-Qura'an surah al-Ahzab verse 56. The results of this study are that the interpretation of Q.S. According to Ahmad Musthafa al-Maraghi, al-Ahzab 56 is the prayer of Allah for giving mercy to the Prophet Muhammad, while Muqotil bin Sulaiman interprets the prayer of Allah as giving forgiveness to the Prophet Muhammad, while the prayer for angels is asking for mercy according to al-Maraghi and asking for forgiveness according to Muqotil bin Solomon. Looking at the interpretation of the two, the difference in the meaning of sholawat in the interpretation of the two figures, namely in the interpretation of al-maraghi interpreting the sholawat of Allah SWT to the Prophet is mercy. by explaining the respect for the Prophet in all the inhabitants of the sky with His words: Innallaha wa mala'ikatahu yuṣalluna 'alan-nabiyy. While on the inhabitants of the earth it is stated by His words: Ya ayyuhal lazina amani allu 'alaihi wa sallimu taslimÄ. The salat that Allah does, means to give mercy. What the angels do is to ask for forgiveness. while muqotil bin sulaiman interprets the Shalawat of Allah SWT giving forgiveness to the Prophet, while the similarities between the two are both asking for forgiveness except in terms of intercession or delivery, the results of this study are expected to be a useful study as well as knowledge and information material as well as input for the academic community and all needy party.
MEMBACA DALAM AL-QURAN (Kajian Tafsir Maudu’i Term Qara’a Dan Tala Dalam Al-Quran)
Reading is an important activity[i] carried out in order to transform science and technology. Reading is closely related to books and insights. By reading often, a person will further develop his abilities, to obtain scientific information and to study various disciplines in life. The results of the 2015 UNESCO statistics show that the reading interest index in Indonesia is only 0.001, which means that for every 1,000 residents only one person has an interest in reading. The low interest in reading in Indonesia is a problem that must be overcome, this requires serious attention from the government. This is what later became the object of research by taking the basic words from the words Qara'a and Tala in the Quran. The purpose of this study was to determine the use of Qara’a and Tala lafadz in the Quran and the interpretation of reading verses in the Quran. This research is a type of library research (library study).In the study, it was found that the Qara'a lafadz was mentioned 16 times in the Quran and the Tala lafadz 7 times which were spread in several letters with different pronunciation forms. From the analysis results show that . Lafadz Tala (تلى) is objected to reading that is great and holy or true, while lafadz Qara'a (قرأ) is objected to readings that are more general in nature, including sacred or impure, the content may be positive or negative. not only aspects of what is written, but also the conditions and situations that are happening around us.
URGENSI KESETARAAN KONSEP KAFA’AH (TINJAUAN TEMATIK KONSEPTUAL PERSPEKTIF TAFSIR MAQASHIDI)
This article was written with the aim of knowing the urgency and maqashid of the concept of kafa'ah in marriage in depth in the Qur'an and hadith. This article departs from the background of the widespread misunderstanding of society which limits the meaning of kafa'ah narrowly. Marriages that end in a household that is not harmonious and even divorce occurs, this is because they do not know and practice the meaning of kafa'ah as a whole before marriage. This study uses conceptual thematic research to capture meanings and intentions that cannot be taken from concrete words. And using the point of view of contextual interpretation of maqasidi interpretation theory to find out the urgency/maqashid of the kafa'ah concept. The results of this study found that by using conceptual thematics, kafa'ah is divided into three aspects, namely aspects of religion, social status, and material (education, profession, and economy). As seen from the point of view of the maqashid interpretation theory, kafa'ah in marriage contains several elements of dhoruriyatil khomsah, namely hifdz al din (maintaining religion) and hifdz al nasl (maintaining offspring or lineage).
ANALISIS DESKRIPTIF KORELASI MAKNA DURRIYATAN DHI’AÌ…FAN DAN QOULAN SADIÌ…DAN DALAM AL-QUR’AN SURAT AL-NISA’ AYAT 9
Library materials are the main source in this study, the primary data source is the book Tafsir al-Jami' lial-Ahka̅m al-Qur'an by Abi Abdilah Muhammad bin Ahmad al-Anshory al-Qurthuby. This research will review the explanation of Durriyatan dhi'afan and Qoulan sadidan, in Surah An Nias' verse 9, while the secondary data sources use books, articles and literature that are relevant to this research, The study is a descriptive analysis, so this research will look for the meanings contained in Surah an-Nisa, verse 9, which will review Al-Qurthuby's opinion in detail regarding Allah's prohibition. Prohibiting parents from leaving a weak generation and recommending that everyone, especially a caregiver or educator, must act fairly and correctly in words and deeds, then we will review appropriate parenting according to Al-Qurthuby in order to avoid children in the Durriyatan Dhi'a̅fan and its correlation with Qoulan Sadid̅an.
AIR DALAM AL-QUR’AN (Perspektif Tafsir Ilmi Kementerian Agama RI)
Water is a basic need of living things that cannot be replaced. If there is no water on earth, there will be no life on this earth. Water is one of the basic needs that is very vital as a grain grower, the cause of the green leaves and even the growth of fruits that can be used by living things to eat by animals and humans. After that, water is also very much needed by living things as fluid intake to survive, because basically all living things when viewed from the point of view of science, everything comes from the element of water. From the results of the study, it was found that with verses related to the role and benefits of water according to the Ministry of Religion's scientific interpretation. The function of water can be explained as follows. 1) Water as a source of stabilizer for the earth's temperature 2) Water as the origin of life 3) Rain water as a livelihood 4) Water as human life. Specifically, the function of water for humans in life can be understood as follows: a) Water in the metabolism of the human body. b) Water as a means of transportation c) Water as an energy generator.
PENAFSIRAN QURAISH SHIHAB TERHADAP AYAT MUJADALAH DALAM TAFSIR AL-MISBAH
Islam is a religion that helps its kin to have the option to carry on with the existence of the world and the great beyond well. In this way, Islam gives the most ideal way so that its kin can accomplish it. Islam likewise shows it generally. As made sense of in the Qur'an effectively and obviously. The Qur'an has likewise directed everything including matters concerning discussion or conversation. This study expects to look at how the assessment of Muhammad Quraish Shihab on the refrains about mujadalah, as well as how the understanding of the sections about mujadalah in Tafsir al-Misbah. The motivation behind this examination is to figure out the assessment and understanding of Muhammad Quraish Shihab on the sections about mujadalah in his tafsir entitled Tafsir Al-Misbah. Mit The methodology involved by specialists in this study is a subjective methodology that is enlightening scientific. The initial step is to gather the refrains of the Qur'an connected with mujadalah, then the sections are deciphered utilizing a book of tafsir composed by Muhammad Quraish Shihab entitled Tafsir Al-Misbah, then, at that point, dissect the understanding of Muhammad Quraish Shihab in his book of tafsir. further the creator finishes up into a couple of sentences. The consequences of this study demonstrate that the analytical strategy utilized by Muhammad Quraish Shihab is the maudhu'i technique, where in deciphering the Qur'an with specific refrains, then gathering sections connected with the topic, then, at that point, making sense of individually from the semantic side. Furthermore, their understandings, are connected to each other, to shape a total and complete thought with respect to the perspective on the Qur'an on the subject being examined. Muhammad Quraish Shihab is of the assessment that in performing mujalah we should utilize great strategies, and in light of genuine and unadulterated expectations in quiet ways to look for and track down reality.
STILISTIKA KISAH NABI ISA DIANGKAT KE LANGIT DALAM AL-QUR’AN
The Quran as a great miracle of the Prophet Muhammad (peace be upon him) features many advantages. One of them is the stories in the holy Quran. So many stories are told. In this way, this research focuses on the story of Jesus (peace be upon him). The focus of the research is on the linguistic style and stylistics used by the holy Quran in expressing this interesting story. The purpose of this research is to find the use of the specific method of this story as well as to know the effects that are the stylistic discourse that we find in the Stylistic Jesus being Raised to the sky at holy Quran. In this research, we find some researches related to the subject of the story of Jesus (peace be upon him), especially the similar on in the methodology that is used. This research is a library research and it uses descriptive analytical and stylistic approach as a method of analysis. The basis for the choice of stylistics as a method of analysis is based on comprehensiveness of its study, which includes the linguistic aspect of such as the science of Phonology, Morphology, Semantics, Syntax, Rhetoric, and Figurative Style. Through beauty, depth and meaning of the selected story, expressiive style have been relaved. What follows from the research on the verses of the holy Quran related to the, stylistic jesus being raised to the sky at holy Quran, peace be upon him, is that we find the following from the method used by the holy Quran: Includes phonology suchas mutawazzi rhymes at the end of each verse, while in the morphological aspect there is a unbalanced parallelism, then for syntax there is the omission and appearance of fi’il, release of fa’il. Then in semantics found the use of variouse terms between basyar, insun, insan, nas, and the use of the terms fakhkhar, thin, shalshal. The uses of rhetorical style or at-taswiri in this story include alliteration, assonation, proton hysterone, chiasmus, and polysindenton. The choice of wordsin and sentences a more detailed understanding to the reader.
METODE TAFSIR ZANJABIL SURAH ALI IMRAN KARYA ABDURRAHMAN RADEN AJI HAQQI
The main reference used by Abdurrahman RA. Haqqi in delivering the study of Tafsir Zanjabil is Tafsir Ibn Kathir, the fruit of Ibn Kathir al-Dimasyqi's work. However, what is described in the Zanjabil Bulletin which is then summarized and re-edited in Zanjabil's Tafsir has different characteristics and writing styles from Ibn Kathir's Tafsir. Zanjabil's interpretation is more concise and delivered in simple language that can be understood by all levels. This study focuses on the interpretation method used by Abdurrahman RA. Haqqi in his commentary and to reveal the uniqueness and privileges of Tafsir Zanjabil in deciphering the meanings of the Qur'an. The approach used in this research is library research. Meanwhile, for data mining, observation, documentation, and data analysis were carried out. The result of this research is that in the practice of interpreting Haqqi, it appears that he uses four approaches to the interpretation method at once. First, he uses the Tafsir Tahlili (analytical) method, meaning that with this method Haqqi intends to explain the content of the verses of the Qur'an from all its aspects in detail, although again quite briefly. Second, Haqqi uses the Thematic Tafsir (Mawdhui'i) method, meaning, through this method, he believes that the verses of the Qur'an have a central key theme as the main idea in the second group of verses. Haqqi also uses the Muqarin Method (Comparative) approach in interpreting the Qur'an in Tafsir Zanjabil, but Haqqi does not use the Muqarin method methodologically
TELAAH AYAT-AYAT WAKTU DALAM TAFSIR SALMAN
Time is a series, moment, moment, occurrence or boundary between the beginning and end of an event. It is impossible for life to have nothing to do with the dimension of time, because life is a series of measurable motions. It can be said that time is the central point of life. One who wastes time, human misery lies not in a lack of possessions, but in allowing time to pass meaninglessly. The purpose of the study was to find out how the time is in the Qur'an and the description of time in the perspective of Tafsir Salman. This research is a qualitative research which is library research. A qualitative approach is appropriate to be applied to this research, because this research is intended to explore and identify information. In this case are the verses concerning Nationalism. Broadly speaking, this research is divided into two stages, namely data collection and data management. From the results of research in this interpretation of salman only the interpretation of juz 30, so the letters that have to do with time and are included in juz 30 there are only 4 letters. 1) Surah At Takwir 2) Surah Al Fajr, 3) Surah Al Lail 4) Surah Ad Dhua and 5) Surah Al Asr.
ANALISIS KOMPARATIF PERAN SOSIAL WANITA MENURUT MISBAH BIN ZAINAL MUSTOFA DALAM TAFSIR AL-IKLIL DAN QURAISH SHIHAB DALAM TAFSIR AL-MISBAH
The Qur'an is the greatest miracle that is used as the primary source of Islamic teachings and the claimant of life for all Muslims. The Qur'an does not only explain the interaction between humans and Allah, but also regulates the relationship between humans and each other (habluminallah wa habluminannas). One of its forms is the social role of women. This study aims to examine the interpretation of classical scholars with contemporary scholars in interpreting Surah al-Ahzab verse 33 regarding the social role of women. In this qualitative research, it is included in the category of library research using comparative research methods (muqarin). The results of this study reveal that the interpretation of Surah al-Ahzab verse 33 according to Misbah bin Zainal Mustofa in the interpretation of al-Iklil argues that women should remain silent at home and not show their beauty, style and swaying as was done by the ancient ignorant people. Meanwhile, according to M. Quraish Shihab in the interpretation of al-misbah, women should stay at home, unless there is a need that can be justified by custom or religion. And it is ordered to pay great attention to the household. and it is forbidden to practice tabarruj, that is to make up and act like the old jahiliyah people.
ULIL AMRI DALAM AL-QUR’AN (Perbandingan Penafsiran QS An-Nisa : 59 menurut KH. Nawawi Al-Bantani Al Bantani dan Bisri Mustofa)
Muslims believe that the Qur'an is the greatest miracle of the Prophet Muhammad SAW for Muslims and is the most important source of Islamic law and is recognized for its truth. Allah has mandated humans as caliphs on earth. With optimal efforts to follow the commands of Allah and His Messenger and carry out the commands of ma'ruf nahi munkar, the condition of the Muslims will be a strong, prosperous, just and prosperous people. But the fact is that we are not under the authority of Ulil Amri according to Islamic teachings, even though most of the government officials are Muslims. The interpretation of the two commentators in Surah Al-Nisa' verse 59 is according to KH. Bisri Mustofa explaining not to leave Ijma and Qiyas which is the dawuh of the Mujtahidin. In line with KH. Bisri Mustofa, according to KH. Nawawi Al-Bantani, this verse contains four shari'a suggestions, namely: al-Qur'an, Hadith, al-Ijma', and al-Qiyas. Differences in interpretation of Surah Al-Nisa' 59 KH. Bisri Mustofa explained that obedience to Ulil Amri is obligatory on the condition that it does not command disobedience. Meanwhile, KH KH. Nawawi Al-Bantani Al Bantani interprets ulul amri, namely all scholars who have the title of Ahl al-Aqd wa al Hall wa Umara al-Haqq wa Wulat al-'Adl.
RELASI NILAI NILAI PANCASILA DENGAN QS SABA’ AYAT 15 (Telaah Methode Tafsir Tahlili)
This thesis discusses the relation of Pancasila values with QS Saba' Verse 15, where in this thesis the author wants to find out the relation of Pancasila ideology with Q.S Saba verse 15, whether the precepts contained in Pancasila when practiced will be in accordance with the verse of Baldatun Toyyibatun Warobbun Ghofur in QS Saba Verse 15.The type of method used in this study uses Library Research or literature review, data sources come from primary and secondary data, the discussion is carried out with analytical descriptions.The purpose of this research is to provide an understanding to the wider community that when the values in Pancasila are practiced properly, the State of Indonesia will become a Baldatun Toyyibatun Warobbun Ghofur country.Based on the results of the author's research from several previous studies and journals that have been read and reviewed, this thesis shows that the values contained in the five precepts of Pancasila have become the criteria of the State which are Baldatun Toyyibatun Warobbun Ghofur.
PENAFSIRAN REZEKI PERSPEKTIF MISBAH MUSTAFA DALAM KITAB TAFSIR AL-IKLIL FI MA’ANI AT-TANZIL
In the treasury of Islamic scholarship, especially in the field of interpretation, many commentators have made works of interpreting the Qur'an. One of them is K.H. Misbah Mustafa, with a phenomenal work, namely Tafsir al-Iklil fi Ma'ani al-Tanzil. This book of interpretation is different from the works of other commentators, the peculiarity of the local character is very strong and influenced by the conditions of society at that time, as well as its firmness in interpreting a verse. This study seeks to find out what is meant by Mbah Misbah's interpretation in the matter of sustenance in letter hud verse 6. In discussing sustenance the author uses the tahlili method, with the type of research the author uses library research, namely by collecting data and studying library materials. The data sources used are primary data sources and secondary data sources. The primary data source is the interpretation of al-iklil fi ma'ani at-tanzil, while the secondary data source uses books and articles related to the discussion of sustenance. As for the data analysis technique, the writer uses descriptive analysis technique. In giving and giving alms, rest assured that the efforts of every creature are just an intermediary or as a factor for the arrival of sustenance. As Allah gives his sustenance to those who put their trust in Him unexpectedly. Verily, Allah is the Provider of sustenance to His creatures.
PENDIDKAN ESTETIKA MENURUT QURAISY SHIHAB DALAM TAFSIR AL-MISBAH
Aesthetic education in general is the efforts made through the educational process to cultivate a sense of beauty that is owned by someone. But in this study aesthetic education according to Quraysh Shihab in Tafsir al-Misbah described in Qs. Al-A'raf:26, Qs. Al-Balad: 8-9, Qs. An-Nahl:14, Qs. Ar-Rum:30, Qs. Al-An'am:99. Covering three things, the first is the aesthetic education of clothing is the aesthetic beauty of the physical or physical clothing used and non-physical beauty or spiritual clothing. The second, how to enjoy the beauty of God's creation, namely that God created the universe for humans to enjoy and take advantage of the beauty that has been created, the third realizes the Fitrah that God has given, namely that there will be no change in God's creation in this context is human nature.
ANJURAN MENIKAH PRESPEKTIF QURAISH SHIHAB DALAM TAFSIR AL MISBAH QS AN- NUR: 32
Marriage is sunnatullah for the entire universe, all plants and animals marry. Allah SWT gave humans a mind and heart that makes them different from other creatures through rules that humans must obey. Therefore, marriage is a recommendation for every Muslim who is capable and does not want to fall into sin. Anyone who is able to get married, both physically and mentally, hasten to get married, because if he is alone for too long without a life partner, it is feared that he will fall into sin. From the results of the study, it was found that in Surah an-Nur: 32 is a recommendation to marry for his followers, both men and women. In this verse Allah will suffice those who carry out marriages with his gifts to meet their needs. The essence of marriage is to calm the soul, so feelings of love and affection will be created. In addition, marriage with the aim of preserving it and maintaining a clear lineage. In particular, the explanation of Surah al-Nur: 32, this verse provides conditions for people who are getting married and becomes a very important thing to be considered by parents/guardians or those who will marry off the prospective bride.
ANALISIS TAFSIR TEMATIK DAMPAK DAN SOLUSI PANDEMI COVID-19 DALAM AL-QUR’AN
The Qur'an is a revelation sent down by Allah to mankind. As a guide to life, the Qur'an always provides what humans need in any situation and condition. All the problems that exist in this world, are things that Allah has written in the Qur'an complete with solutions to solve them without exception. The research carried out and written in this thesis has the aim of finding out how the Al-Qur'an has provided hypotheses about impacts and also provides information about solutions for how to deal with disasters in accordance with what has been explained in the Al-Qur'an. This research is basically library research, namely research carried out by collecting data or scientific papers that are relevant to the object being studied. Before reviewing library materials, researchers must know in advance exactly which source the scientific information will be obtained from. The approach in this research uses the maudhu'i (thematic) method, namely a way of interpreting the Qur'an using certain themes, then collecting verses related to the theme, then explaining them one by one from the semantic side and the interpretation is connected with with each other so as to form a complete and comprehensive idea regarding the view of the Qur'an on the theme being studied. From the results of this research, an explanation will be obtained that disasters that befall humans can have several impacts. These include complaining, being in a hurry, giving up hope, and even getting lost on a bad path. However, in the Koran, a solution has been prepared. The solution is to help others, always be patient and pray optimistically, and have a good attitude and leave everything to Allah. These impacts and solutions are closely related and in accordance with what humans need when a disaster strikes.
KONSEP MARHAMAH DALAM SURAT AL-BALAD (Perbandingan Penafsiran Hamka dan Hasbi Ash-Shiddieqiy)
The purpose of this study is to formulate the interpretation of Hamka and Muhammad Hasbi Ash-Shiddieqy about the concept of marhamah as well as to find out the similarities and differences about the concept of marhamah in surah al-balad according to both. This study uses a qualitative approach, namely showing the interpretation of Hamka in the interpretation of Al-Azhar and Muhammad Hasbi Ash-Shiddieqy in the interpretation of An-Nuur. While the method used is a comparative method, which is to compare the interpretations of Hamka and Muhammad Hasbi Ash-Shiddieqy and the two books of interpretation. The concept of marhamah (love) in Surah al Balad verse 17, Hamka interprets "not looking for praise and riya'". Meanwhile, according to Hasbi interpreted by him with the interpretation "humans should classify themselves into the group of people who believe correctly" meaning loving one another must be based on faith because it is a condition for receiving good deeds. Similarities The two commentators on the concept of marhamah say that the concept of marhamah which is dzahir charity (visible charity) must be based on inner charity (invisible charity) such as faith, not seeking popularity and riya'. While the difference is that according to Hamka the concept of marhamah must be based on a clean heart by not seeking praise and avoiding the nature of riya'. Meanwhile, according to Hasbi, the concept of marhamah must be based on faith. The results of this study are expected to be a contribution to the treasures of knowledge and information materials as well as input for the academic community and all parties who need it.
The phenomenon of the revelation of the Qur'an with seven letters is still being debated among scholars. The embryo comes from the term al-ah{ruf in the sentence al-ah{ruf al-sab'ah which is the plural form of the word harf, which has multiple meanings, which ultimately leads to discussion of which opinion is closest to the truth or strongest in interpreting the meaning of al- -ah}ruf al-sab'ah. In fact, the purpose of the Qur'an being revealed with seven letters is a signal for the people that they are given a dispensation to read the Qur'an according to what is easy for them to read. With this framework, this paper tries to discuss takhri>j h}adi>th-h}adi>th al-ah}ruf al-sab'ah, the interpretation of scholars about the meaning of al-ah}ruf al-sab'ah, the strongest opinion on the interpretation of the meaning of al-ah}ruf al-sab'ah, the wisdom behind the revelation of the al-Qur`a>n in seven letters, the relationship between rasm 'Uthma>ni> and al-ah}ruf al-sab'ah, and the existence of al- -ah}ruf al-sab'ah at this point.
INTERPRETASI ASGHAR ALI ENGINEER DAN MUHAMMAD ‘ALI ASH-SHABUNI TENTANG CADAR
The veil which is associated as a garment to cover the genitals for women is still being debated which is quite hot. Some even claim that the veil is the only representative garment to cover the nakedness. This debate is not only lively where Islam was born, but has penetrated all countries where there are Muslims in it. In this study, the veil is seen from two perceptions of a mufassir who has a different background. From this research reading of the veil, it can be concluded whether it is a garment desired by the Islamic religion or limited as a tradition that happens to appear in places where Islam is present in its midst. In this case Asghar has the view that the veil is not a model of clothing that is required by religion for women, but the veil is said to be a certain regional traditional dress. Meanwhile, Ali argued that the veil as a mandatory garment to cover the genitals for women who are Muslim. However, both agree that covering the genitals for Muslim women is an obligation that must be carried out.
ANALISIS DESKRIPTIF NILAI-NILAI KEBAIKAN DALAM QS. AL-BAQARAH AYAT 177
This research is motivated by the content of the Qur'an which contains six things including: Aqidah, Worship, Morals, Law, History, and Science. Among the contents and content in the Qur'an this time the author wants to narrow down the subject of Aqidah and Worship as stated in the letter Al-Baqarah verse 177, where the verse contains the contents of the nature of goodness in general as well as other goodness. This research is a library research. The data in this study are sourced from library materials consisting of: 1) primary data, namely the Qur'an, 2) secondary data in the form of books of interpretation and related books and journals. faith and worship. The data collection technique used by the author requires notes and information related to the title. Furthermore, using the steps of the tahlili method and the most important thing is about Qs Al-Baqarah verse 177, translation and interpretation of the interpretation of the scholars of the Qur'an, and taken from books, journals, related articles. After researching from Qs Al-Baqarah verse 177, it is concluded that the general goodness contained in the verse is faith in Allah, then the fruit of faith in Allah will produce good deeds or goodness, goodness and good deeds are divided into two namely individual goodness. and social goodness. Individual goodness listed in the letter is in the form of faith in God, angels and prophets of God, establishing prayer, issuing zakat, as well as faith in destiny and the provisions of God's provisions. While the social goodness stated in the verse includes: giving alms, helping and loving orphans, the poor and beggars as well as doing good to family, close neighbors. Then when all forms of goodness are fulfilled, a righteous and pious person will be created.
In this thesis explain QS. Luqman Verse 14 and QS. Al-Ahqaf verse 15 which describes the interpretation of Tafsir Al-Azhar which implies that respecting both parents, namely father and mother is mandatory. Without them we would not be on this earth. Of the two parents, the most prioritized to be respected is the mother. because the mother has struggled starting from being pregnant for about nine months, giving birth, breastfeeding and caring for and caring for the child until it grows well. 1. To develop knowledge horizons that are insightful in the future and add to the treasures of QS Interpretation. Luqman Verse 14 and QS. Al-Ahqaf Verse 15 in Tafsir Al-Azhar which contains that pregnancy is heavy. In terms of approach, this research uses a qualitative approach, which means collecting data in a natural setting with the intention of interpreting the phenomena that occur. By using the character study method. The results of the two verses explain that being a pregnant woman is really hard and as a child you must and must obey and respect both parents, father and mother, especially when they are still around. If it's gone it will be different again when you feel. And still have to be grateful for all the blessings from Allah SWT that mothers and fathers really love, especially for mothers who have conceived.