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ISLAMIC VIS A VIS PANCASILA

Authors
  • Mohamad Fauzi

    Graduate Student of PAI University of Yudharta Pasuruan

Abstract
Historical travel has proven that the process to decide Pancasila as the basic state is not difficult to struggle. It also shows how our founding fathers have sacrificed and wisely seek common ground (kalimatunsawa) on mutually agreed ideologies. As the eclecticity of the secular state and the Islamic state, Pancasila not only accentuated the spirit of democracy and Human Rights which gave space to individual freedom and attracted the role of the state to regulate it, but also placed the frame of the Believing Godhead, which is in accordance with the principle of tawhid- in Islam and humanity with dignity and justice, and social justice for all Indonesian people.

And of course the basic values of Pancasila as mentioned above are not contradictory and justified in the Islamic teachings that rahmatan lil-alamin (the grace of the whole world), and not rahmatan lil-muslimin (mercy of Muslims only) exclusive or even merely rahmatan lil-madzhabiyyin (the mercy of a particular adherent of madhhab in Islam) is more exclusive

Historical travel has proven that the process to decide Pancasila as the basic state is not difficult to struggle. It also shows how our founding fathers have sacrificed and wisely seek common ground (kalimatunsawa) on mutually agreed ideologies. As the eclecticity of the secular state and the Islamic state, Pancasila not only accentuated the spirit of democracy and Human Rights which gave space to individual freedom and attracted the role of the state to regulate it, but also placed the frame of the Believing Godhead, which is in accordance with the principle of tawhid- in Islam and humanity with dignity and justice, and social justice for all Indonesian people.

And of course the basic values of Pancasila as mentioned above are not contradictory and justified in the Islamic teachings that rahmatan lil-alamin (the grace of the whole world), and not rahmatan lil-muslimin (mercy of Muslims only) exclusive or even merely rahmatan lil-madzhabiyyin (the mercy of a particular adherent of madhhab in Islam) is more exclusive
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References

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Cover Image
Published
2018-01-11
Section
Artikel
License
Jurnal ini bersifat open acces dengan prinsip bahwa artikel dari penelitian yang dipublikasikan melalui jurnal ini tersedia secara bebas untuk umum sebagai dukungan dalam pengembangan ilomu pengetahuan di tingkat global.

How to Cite

“ISLAMIC VIS A VIS PANCASILA”. Journal Multicultural of Islamic Education 1, no. 1 (January 11, 2018). Accessed August 18, 2026. https://jurnal.yudharta.ac.id/v2/index.php/ims/article/view/885.